Review on: Kindle

Written by Joseph Ramsey

I got a 6” Kindle as a gift, with a leather cover, and have to say I’m enjoying it a lot. Mainly I use it to read the newspaper on the bus. It’s perfect for this. A number of newspapers are available for a monthly charge; I was reading the Wall Street Journal for a while; now I’m reading the New York Times. The New York Times that I’m reading now is $19.99 per month, charged to my credit card; it downloads onto the Kindle through Kindle’s free wireless network,“Whispernet.”

One of the advantages of the Kindle is that the battery will last a very long time if wireless is turned off. If wireless is left on, the New York Times appears fresh on my kindle every morning when I turn it on, no fuss, no muss. But to increase the battery life I usually just leave wireless off and turn it on when I want to download the newspaper, so the sequence is: turn wireless on, sync (sometimes twice), then turn wireless off. It takes a little bit longer, but the battery seems to last upwards of two weeks between charges. I know it lasts 12 days at least. Very reliable.

I have very bad eyesight and usually can’t read books for very long at a time, but with the Kindle I can read for long periods of time. I don’t know why. I can read a whole newspaper if I like.

A 6” Kindle is perfect for a twenty-minute bus ride plus time spend standing at the bus stop. It’s so much better than trying to stand there, or sit in a crowded bus, with a newspaper. And the 6” size makes it easy to slip into and out of my bag.

Believe it or not, I work in a high tech environment, surrounded by people who have iPads and other tablet electronic devices, and my job is computer programming. I have nothing against other devices, though I do have a view. I think if you want a tiny computer to carry around with you to do lots of different tasks, then an iPad is a good idea. But if what you want to do with your device is mainly to read newspapers or books (yes, I have some books on it too), then a Kindle is a much better choice. It’s easier to read from for long periods of time, and the battery life is much, much better. I have five computers, between work and home, including a Macbook Pro that I carry around with me. I do not need another computer. I just want something to read with.

Ericksonian Fable: The Barks Behind The Tree

Fallow Deer
Taken at Bolderwood Deer Sanctuary in the New Forest this afternoon. Beautiful sunshine, amazing animals and a great time had by the whole family.
Written By Eugene Morgan

The old man heard faint barks amidst the forest.  He went into the forest to investigate.  Where he heard the barks, nothing was there.  So he left the forest, then later the barks started up again.  He  returned to the forest but found nothing.  This time the old man stayed in the area.  The barking sounds grew louder.  He took a peek through the tree branches and saw a very small and undernourished yellow deer.

The old man asked,

“Why do you cry out for your mother when she is not here?”

“I’m so weak and hungry,” replied the yellow deer.

“Food is all around you.  Twigs, leaves, flowers, herbs, shrubs, and trees,” replied the old man, “all are ready to be eaten.  But you got to look for them.”

“I would like to graze grass,” replied the yellow deer.

“Winter months are before you.  I don’t see grass to be plucked.  Grass doesn’t grow well in the winter.”

“You don’t know how delicious twigs will be since you haven’t eaten any before.  I don’t thing the twigs are as delicious as the leaves.  If I were you I would try the twigs last.  Or if you’re going to try them first, then get them out-of-the-way so you can get to the good stuff.”

So the yellow deer tried the twigs first to say that “If the twigs taste this bad, then what is left to eat.”

“Grown-up deers eat them.  These leaves are as green as the grass you eat; try them maybe the taste is similar.

“Hmmmm these taste a lot better than the twigs,” replied the yellow deer.

“Have you ever had an acorn before?” asked the old man.

“No I haven’t,” replied the yellow deer, “this will be my first winter without grass.”

“I think acorns are second best to grass.  But acorns are very hard to come by because squirrels like to bury them and to dig them out later for winter months.  Not every falling acorn from a tree gets a chance to be buried under ground.  So lets find an acorn tree.”

Not only did the old man and the yellow deer find an acorn tree; but they also found the mother deer under the tree feeding.

Creating Freedom In Our Lives

Written By Eugene Morgan

Milton Erickson often tells stories to aid in helping his patients to make changes.  Most of his stories are about accomplishing goals and overcoming obstacles.  He wants his listeners to identify with a character, thus experiencing what the character is experiencing.   In a way, Erickson is getting his listeners to create a sense of freedom.  He designs his stories to help break up rigid ideas and to stir up emotions.  Breaking up rigid ideas means freeing up new ideas, and stirring up emotions means freeing up different emotions.  Erickson says, “I win championships out of my wheelchair, daily.”   Although Erickson is confined to a wheelchair, he finds ways to carry out his goals.  He doesn’t allow the wheelchair to define him; rather he defines the wheelchair as just a tool to get around.

Understanding Self-Doubt

Erickson throughout his career in working with patients encounters the issue of self-doubt.   Self-doubt creates the feeling of lack of freedom.  No one likes to be tied down, and self-doubt can tie us down.   It keeps us from doing what we want to do.  Self-determination doesn’t exist when we’re in the state of self-doubt.  Our attention is focused on what we can’t do, so we won’t even attempt doing what we what to do in our lives.  Because of this, it narrows the range of possibilities for doing what we want to do.   Self-doubt is a mental habit; it can fill a person’s mind.  A mental habit of self-doubt can trickle down into fear or anxiety and create a behavior of non-action towards a goal.

Some of these behaviors we may be exhibiting are: distractions, procrastination, making excuses or making justifications.   Erickson creates a climate of getting patients and/or students to trust him, which in turns creates self-trust and self-reliance, which is a prerequisite to freely doing what we want to do and to discovering what we can do.

Trusting and Relying on Self

Before Erickson can do anything to help a patient, he first has to build rapport, which requires the patient’s trust.   He wants the patient to trust him so that the patient feels comfortable responding.  One approach Erickson uses to get the patient to trust him is to expand the patient’s viewpoint by reminding her about something she already knows.

For example, he would say something like “We don’t know what was the first thing we learned as infants, but we were learning rapidly about the world around us. We heard different sounds, sniffed different smells, seen different objects, and felt different textures. We learned the difference between hot and cold, wet and dry, dark and light, a shout and a whisper, etc.”

By hearing the above quote the listeners may have developed an unconscious search.  Once the unconscious search activates the listeners’ unconscious mind will bring about some of those experiences to forefront of the listeners’ conscious minds.  If the listeners begin, such as, to smell a certain fragrant or favorite food from their pasts, this is clearly self-proof that their unconscious minds have responded.   Erickson only guided patients by stimulating their unconscious minds to do most of the work.

Permissive Attitude

While Erickson has a permissive attitude towards his patients and students, I also think it is helpful to have a permissive attitude toward ourselves.   How do we know what we can do if we don’t try it?  But before we can try something new or challenging we need a permissive attitude.  It’s all right to be permissive and fail.  Failure isn’t who we are.  Failure is just a barometer or a feedback of where we are.  It’s not always about trying harder either.  Feedback is information that can be useful, like finding another way.  Having a permissive attitude can free us from self-doubts and uncertainties.

Discovering What We Can Do

“When one knows the boundaries, restrictions and limitations that governs them he is free to utilize satisfactorily whatever is available.” (Milton Erickson)    In other words, test the boundaries, restrictions and limitations that we have so that we can discover what we can do.

In my last post, Discovery Our Uniqueness, under the heading “Find Our Contribution To Humanity” I quoted Milton Erickson, “I always enjoy discovering what I can do.”    One of the primary goals in life is the enjoyment of our freedom.  We need to push through our struggles, push through hardships, and push through difficult tasks, which are done through self-determination.

Self-Determination

Once we have tested the boundaries, restrictions and limitations thus discovering what we can do, we can decide if we want to do it again.   We can feel confident in ourselves that will increase our self-trust and self-reliability and thus decrease self-doubts, anxieties and fears.

Freedom

Self-Determination can lead to freedom.   Can freedom lead to self-determination?   When there was slavery in America, some slaves were self-determined to be free.  Some tried to escape and some succeeded.   However other slaves who wanted to be free were afraid to push the boundaries and limitations.  They waited to be freed.

So when slavery was abolished these former slaves who waited to be freed did not know what they wanted while those who did push the boundaries to be free knew what they wanted.

Discovering Our Uniqueness

Written By Eugene Morgan

“Every individual is unique…  There are no duplicates.” (Milton Erickson)   My Merriam-Webster Dictionary defines unique as “being the only one of its kind.”  Can we imagine that there was never an “us” at beginning of human existence up into the day of our births and there will never be an “us” after we’re long gone?

What is the significance or ramifications of this truism?  What was Erickson trying to tell us?  I think Erickson wanted us to look inside ourselves to discover our own uniqueness.

Being Ourselves

We can’t discover our uniqueness if we’re trying to be like someone else.  When we try to be like someone, we are presupposing that we dislike something about ourselves or dissatisfied with some aspect our personality.   It takes a considerable amount of energy to be like someone.  It takes smaller amount of energy to be who we are.  Although being who we are takes less energy, it takes courage to grow into our full selves.

Not Comparing Ourselves To Others

What takes a large amount of energy is constantly comparing us to others.  When we are comparing ourselves to others, we’re looking outside ourselves instead of looking inward.  Since we are one of a kind, we don’t need to compare ourselves to others.  It’s not fair to ourselves or to the other individuals we’re comparing.  We will never be like someone else.  Each one of us has a different personality style.  We have enormous resources inside of us where we can use to help better ourselves.

Likewise, everyone has at least one talent or strength to build upon.  Some of us take this for granted.  Either we don’t develop it to its full potential or we misuse our talent.   When we ignore our talents or strengths, we’re denying a part of who we are.  When we are comparing ourselves, we stop being who we are.  Let’s rediscover ourselves.

Discovering Who We Are

Because there is a lot about ourselves we don’t know about.  Our personality is based on a collection of thoughts, feelings, behaviors, and traits that we use to function in the world.  Each of us uses certain traits more than others.

For example, a talkative person is more outgoing while a timid person feels like running the other direction if he or she were asked a question in front of an audience.  A person whose character trait is always cold probably has fewer friends while a warm person is more approachable to talk with.

Each of us have an individual style of how we think, feel, behave that is manifested through our character traits.  When we begin to “know thyself” and to accept our strength and our weaknesses, we can be a little more forgiving.  In other words, when we begin to understand who we are, we begin to feel safe and secure inside our own skin.   Erickson believes going through various experiences help us to discover that.   When we begin to see ourselves as we are, we can begin to see clearly our own path.

Following Our Own Path

Following our own path means to lead our own life.  It is easier to follow in someone’s path; we can see clearly and we know what’s ahead of us.  But when we create our own path,  it’s unclear and foggy at first.  We will sometimes take the wrong turn but at least we will learn various experiences and see interesting things along the way. Following our own path brings us to appreciate and respect our own uniqueness as well as others’

Appreciating and Respecting Our Uniqueness

When we accept who we are as unique people, we will be more accepting of others.  We come in different colors, races, shapes and sizes.  We all have unique personalities.  Erickson had tailored his approach to each individual’s uniqueness.

When we dislike an individual’s character trait; it is usually reflection about part of our personalities we dislike?  So if we accept parts of ourselves we dislike, we can be more accepting of others because all of us can give to society no matter how different we are.

Finding Our Contribution to Humanity

Our uniqueness is part of a bigger reality or picture?  Erickson was in his mid 70’s, stricken with post-polio symptoms, confined to a wheelchair and in pain but he was willing to help his wife prep for dinner.  While Erickson was peeling and/or chopping potatoes, he said to a student, “I’m doing my workout.”  And then with a smile, he said, “I will always enjoy discovering what I can do.”

It is interesting to note that Erickson was focusing on the possibility not his liabilities.  His area of attention was on doing something.  Milton Erickson understood his uniqueness and made major contributions to hypnosis and psychotherapy and more.  How are we making contributions through our uniqueness?

Another Fable: The Ugly Hog


Written by Eugene Morgan

A group of Wild Boar hogs saw a Giant Forrest hog.  One of the Wild boar hogs shouted,

“What an eye soar!  That overgrown hog has the ugliest face I have ever seen!”

Another Wild Boar hog said,

“His small eyes make his face look like that of a bat.”

Still another Wild Boar hog said,

“His very high cheekbones make his face look like a gorilla.”

And yet another one said,

“To top it off, he has a tusk on his face.”

The young Giant Forest hog ran through the grass upset with what he had heard about his face.  The old man saw what had happened to the Giant Forest hog.

“Why do you run when you had the chance to respond?” asked the old man.

“All the things they said about my face are true.  How do I respond to that?” cried the Giant Forest hog.

“You respond by improving upon what they said about your face,” replied the old man

“I don’t quite understand what you mean?”

“Insult me about my age.”

“You are an OLD COOT!”

“Yes I AM an old coot; you should see me when I get out of bed.”

“You’re  an old coot and an ANTIQUE!”

“I’m an old coot,  an antique and an OLD BUZZARD!”

“You’re an old coot, an antique, and old buzzard and a GEEZER!”

“I’m an old coot, an antique, an old buzzard, a geezer and a FOSSIL who look worse whenever I’m in the nude!”

“Do you see what it does to you when I improve upon the insults?”

“Indeed, I do.”

“Go practice improving their insults about your face so that you will be ready next time.”

The Wild Boar hogs saw the ugly hog grazing in the forest.  One of the Wild Boar hogs called him,

“Bat face!”

And one other called him,

“Gorilla face!”

And yet one other called  him,

“Tusk face.”

The Ugly hog said,

“I’m the ugliest Bat-Gorilla-looking face of the forest.”

The Wild boar hogs, looked at each other and said,

“No you are the ugliest Bat-Gorilla-looking face in all creation.”

The Ugly hog then said,

“No I’m the ugliest Bat-Gorilla-looking face in all creation and the universe!”

Because the Giant Forest hog did not give in to the Wild Boar hogs’ insults, the name-calling stopped.

Should You Trust Your Unconscious Mind?

Written By Eugene Morgan

Trusting Your Unconscious

When it comes to solving a problem you can’t solve consciously or going through life difficulties, trust your unconscious mind.  When Dr.  Erickson saw a patient he did not plan on how he would facilitate change in that person.  He waited until the patient gave him some kind of stimulus.  He trusted his own unconscious mind to know what to say and when to say it and how to say it.   This was the result of countless hours in a laboratory observing and experimenting with his subjects.

Milton Erickson, “I don’t need to know what your problem is for you to correct it.”  Just in this quote he’s implying that the subject can trust his/her own unconscious mind and that the unconscious mind can correct the problem.  We all have lifetime experiences of  problem solving.     When we don’t have an answer, we can let our unconscious mind search and process one.

For example, have you ever worked on a puzzle or problem, but can’t seem to solve it at that moment.  You then take a break from it.  You start doing other things, like walking the dog or washing the dishes.  Then all of a sudden,  a flash of light goes on  inside your head like  illuminating a dark room when you turn on a light switch.   It becomes clear to you the answer.   In this the example, you did something that you didn’t know you were doing that we do all the time.  You stopped trying to find an answer.  But your unconscious mind continued searching while you were doing something else.

Another example, telling a colleague at work about a great movie you have seen over the weekend but you just can’t seem to recall the name of the well-known actor who played in it.  Although at home, while eating dinner,  you recalled the actor’s name.

Your Unconscious Storehouse

Another good reason to trust your unconscious mind is that it has a storehouse of experiences, learnings and memories.  Dr. Milton Erickson said to his students, patients, and colleagues to trust your unconscious mind.  In previous post, I talked about what is the difference between conscious and unconscious mind. The one thing that was evident in that post was that the unconscious knows more than what we know consciously.  When we learn something new, it is learned consciously. The end result of all conscious learnings ends up in the storehouse of the unconscious mind.   “You all can walk, yet you really don’t know the movements or the processes,” Milton Erickson.

Your Unconscious Can Change

Some say that we are unconsciously predetermined.  Does this means we can’t change?  But do you know your unconscious can change? The unconscious mind changes after reading a good inspirational book.  The unconscious mind is altered after watching a feel good movie.  The unconscious mind changes after meeting someone you regard as a model to live up to.  The unconscious mind changes after learning something new.

The Magic Lamp

Written by Eugene Morgan

A distraught wolf was running through village after village looking to find someone to relieve him from pain.  No one in the villages trusted the wolf enough to help him, not until he saw a crane with a long and thin beak.   “I’ll pay you any amount if you take the pain away,” said the wolf.  “Where’s the pain,” asked the crane.  “I’ve a piece of bone stuck between my two back molars that is causing the pain.  Please, would you pull out the bone with your long and thin beak,” asked the wolf.  “Yes I will, if you paid me first,” requested the crane.   “Don’t you know that I could eat you without a second thought,” said the wolf.  “After you pull out the bone, I’ll then pay you handsomely.”  So the crane placed his beak into the wolf’s mouth and pulled the bone out.  “Now pay me what’s owed to me,” insisted the crane. “I still have pain,” frustratingly said the wolf and left the crane without payment.

Since the wolf spared his life, the least the crane could do, is suggest to the wolf that he see the old man about his pain.  “The old man possesses the power to heal.  He uses a magic lamp to heal and comfort the sick and the dying.  He lives over those hills,” said the crane.  Later on that day, the old man heard something from behind.  Without looking, the old man said, “So you’re in a lot of pain and you want me to heal you with my magic lamp.”   “How did you know that it was me approaching you from behind without seeing who it was? And how did you know I was going to ask you to heal me,” curiously asked the wolf.   “It’s not important that you know how I know these things.  The important thing is to cure you of your pain,” said the old man.

So the old man took out his magic lamp and rubbed it a few times, and started looking intensely at the wolf.  “What if a lion had a piece of bone stuck inside his mouth and asked you to pull it out, how much pain would you feel,” asked the old man.  The wolf said,  “I wouldn’t feel any pain as I don’t right now.”  The magic lamp has healed me, rejoiced the wolf.   The old man threw the magic lamp behind him and then walked away.  The wolf asked the old man why did he throw away something that could heal.  The old man said, “It wasn’t the lamp that relieved you from pain.  The lamp doesn’t possess the power to heal.  Rubbing the lamp didn’t relieved you from the pain, it was what you did with the idea that relieved you from the pain,” explained the old man.

Ericksonian Fable: The Domesticated Camel


Post Written By Eugene Morgan

Domesticated Camel

While traveling through a desert, an old man spotted a tamed camel. “My master abandoned me, “the camel cried, “I won’t survive the desert.”  After hearing this the old man took his saddle off the camel he was riding on and placed it on the abandoned camel’s back. “What are you doing,” the camel asked.  The old man replied, “You say you don’t have a master. I’ll be your master. “But you’re deserting your own camel,” the domesticated camel stated.  The old man said, “No, I don’t own this camel.

The old man jumped on the camel’s back and yelled, “Go towards the sun!” After traveling a ways the old man cried, “I’m thirsty!  Would you like a drink of water?”  “I’m not thirsty,” the camel answered. So the old man took a drink.  After a while the old man said, “I’m thirsty! Would you like some water?”  Again, the camel said, “No!”  So the old man took another drink of water.

Later, the camel and the old man had dinner and called it a night. The temperature began dropping.  The old man was asleep when his trembled body had awakened him from the bitter cold. “My fur keeps me warm on cold nights like this,” the camel said, “If you like, you can lie next to me.”  The old man took his offer.

After a sound sleep, the early morning sun had awakened the camel and the old man. “You would have found me dead but because of your warm fur I am alive. Thank you.”

Just after they were about to continue on west, a desert sandstorm erupted. What was in front of him, the old man could no longer see but the sand storm. “Get behind me!” the camel yelled.  “That way you will be protected.  My long eyelashes and ear hairs will protect me from the sandstorm.”  The old man was very grateful for this and thanked the camel.

After a long journey, the old man said, “I have reached my destination.” He took his saddle off the camel’s back. “Are you deserting me too?” asked the camel.  “I’ve saved your life!” the camel cried. “The desert heat, the desert cold, the desert sandstorm-these are events from which you saved me,” the old man replied, “so you don’t need a master.  The master of the desert is you, not me.”

In this above story the domesticated camel was blinded by his belief that he could not live on his own without his master.  His belief was like a tether.  He could only go as far as the boundary of his belief that he can only enter the desert unless his master was directing him.  So the old man decided to take this journey in the desert with this camel.   Because the domesticated camel needed proof that he could rely on himself.   The old man understood that physically that he could not survive in the desert alone but he knew the camel could.   Although, camel’s natural habitat is the desert, he needed proof that this was true.  The camel needed to experience this first hand.  While the camel and old man traveled through the desert, the old man encountered thirst, high temperature during the day, and cold temperature during the night and the sandstorm during the morning.  But these things did not faze the camel.  This is the point the old man wanted the camel to understand.  The camel took it for granted his capacities or his unused capacities.  His belief tether his understanding until the old man said in the punch line of the story, “The desert heat, the desert cold, the desert sandstorm-these are events from which you saved me.  So you don’t need a master-the master of the desert is you, not me.”

You have a lifetime of learnings and experiences that you automatically send to your unconscious mind.  The problem is that you leave these unused acquired capacities and latent potentials in the background of your mind.  Instead Milton Erickson has learned to bring these unused capacities and latent potentials to the foreground as resources to help patients and students cope with their daily realities.

What is the difference between Conscious and Unconscious?

Written by Eugene Morgan

Zen Story

A farmer was fortunate to have one horse, unlike most people in his village.    One day the farmer’s horse ran away.  Because it was a small village the news spread quickly about the runaway horse.  One of the neighbors said to the farmer, “I am so sorry for your loss, that’s unfortunate.”   “Maybe,” replied the farmer.   However, the next morning the horse returned to the farm with two wild horses.  Again the news spread about the farmer having his returned horse along with two more wild horses.  Another neighbor said to the farmer, “This is wonderful news, lets us celebrate.”   “Maybe,” the farmer replied.  The next day, the farmer’s son tried to ride on one of the wild horses.  But the son was thrown from the horse and broke his leg.  Upon hearing about his son’s accident, the neighbors offered sympathy.  “Maybe,” replied the farmer.   On the same day, a group of recruiters happened to arrive to the village searching for young men to draft for war.  One of the recruiters happened to pass up the farmer’s son because of his broken leg.  One neighbor saw this and displayed his joy in front of the farmer.  “Maybe,” replied the farmer.

The Conscious vs. The Unconscious Mind

This is one of my favorite Zen stories because it illustrates a primary difference between the conscious and the unconscious mind.    In the story, the conscious mind represents the neighbors and the unconscious mind represents the farmer.  The events that took place in the Zen story, the neighbors responded with interpretations based on personal criteria of what was fortunate or unfortunate, and, with the farmer responded with the word, “Maybe” based on no criteria of what was fortunate or unfortunate.    The unconscious mind does not perceive events bad, good or indifferent.  It just perceives and processes events.  However, the conscious mind does perceive events— bad, good or indifferent.  Blinded with interpretations, judgments, and rigid frames of reference— what makes the conscious mind non-objective.   This is what gets us into trouble and creates problems.   But the unconscious mind perceives things as they are just as the farmer did in the story; he saw the events that were taking place as is.  “People who accomplish a great many things are people who have freed themselves from biases. These are the creative people,” Milton Erickson.  In other words, creative people have learned how to tap into their unconscious mind.

So the unconscious mind perceives and processes events beyond the conscious perception. The conscious mind is not aware of the unconscious but the unconscious is very much aware of the conscious mind.   “The unconscious works without your knowledge and that is the way it prefers,” Milton Erickson.  And it’s impossible to remember every thing we have learned consciously.  Most of our learnings are transferred to the unconscious mind.

Emotions and The Unconscious Mind

What about our emotions?  Where does our emotions come from? The emotions come from the unconscious mind, not the conscious mind.  Our unconscious mind tells us consciously how we feel about a situation.  It paints a picture of the events that are taking place around us.   “We should be willing to feel fully the pleasures and the happiness that we want, because all our feelings are done by ourselves.  In a similar way many emotional problems can be solved more easily without conscious thinking.” Milton Erickson.

Nonverbal Learning and The Unconscious Mind

Before we were able to communicate verbally, we first learned how to communicate non-verbally. When we first saw a smiling face, we began to learn how to smile back. When we first saw a frowning face we began to learn how to frown. The unconscious mind learned the facial patterns of a smile, before we could smile back. Generally, when someone smiles at us, we automatically elicit a smile. And this creates a feeling of joy. Just as a frown face creates feeling of sadness. We have all experience this.

Logic and the Conscious vs. The Unconscious Mind

The unconscious mind is spontaneous, intuitive, and understands metaphors and symbols, while the conscious mind is logical, rational and abstract.  Milton Erickson observed in subjects that, although, the learning is a difficult process for the conscious mind, the unconscious mind does the lion’s share of the work.

For example, teaching a child how to ride a bike for the first time is difficult.   We would think, since most of us know how to ride a bike, therefore,  we can teach easily a child how to as well.  Since it’s easy to ride a bike, we can easily teach a child how to ride a bike.  But we forget that when we first learned how to ride a bike it was very difficult.  There were many variables that we had to learn.  We had to learn how to keep our balance on the bike without falling, learn how to use eye and hand coördination and learn how to use the muscles in our legs that we normally don’t use to push the pedals.  And we had learn how to do all these things simultaneously.

Therefore, the child has to learn how to ride a bike through experience.  The child has to learn how to get on a bike.  Even though you are holding up the bike, the child has to learn first the feel of the bike; adjust herself to the seat of the bike while both feet are on the pedals.  We can only guide her by holding and pushing the bike until she gets use to it.  For her to learn how to keep her balance on the bike, she would have to ride it without us holding her up. This means falling a dozen times before she learns the experience of riding a bike.

Regulating systems and the Unconscious Mind

“Human beings, once they have learned anything, transfer this learning to the forces that govern their bodies,” Milton Erickson.  The unconscious mind is responsible for regulating all systems such as the nervous system, digestive system, circulatory system, urinary system and the reproductive system, and etc.,
Click this button for my new book:changeforhealthfront Support independent publishing: Buy this book on Lulu.

The Buried Treasure

Written by Eugene Morgan

A dying farmer said to his two sons, “I don’t have much longer to live.  I have buried something in the vineyard and I want you to find it after I am gone.  If you do find it, then I have given you all that I have.”  The sons thought the father meant some kind of treasure in the vineyard.  So after the father died, the sons went to the vineyard and took a spade and dug thoroughly every inch but found no treasure.  That summer the vineyard had harvested a large crop of grapes.

This is one of my favorite fables.  What do you think is the moral of the story?  I think many of you would say that the moral of the story is the fruit of hard labor,  is the treasure.  I think the treasure is something else.  But before I tell you what I think is the treasure how did the farmer get his sons to work?  It was the sons’ switch in  mindsets that propelled them to work.  In the sons’ minds they were digging for treasure not plowing the vineyard to grow grapes.  When the father said, “I have buried ‘something’ in the vineyard.  The sons had filled in the gap of what they thought “something” meant.  Based on the sons past experience “something” meant treasure.  The father knew his sons well enough not to tell them if they work the vineyard they would be rewarded for a large harvest of grapes.  Instead, he had to find a way to motivate them to do something in the vineyard.

According to Milton Erickson, “Your unconscious contains a vast repository of experiences forged with integrity.”  For example, in order to read and write, we first have to learn the alphabets.  At the beginning it is a difficult task to learn the difference between a lowercase ‘d’ and a lowercase ‘b’ and to remember to dot the ‘i’ or cross the ‘t’.  After learning all 26 letters of the alphabet, we begin learning to put letters into words; words like “apple”, “bat”, “cat” and “dog.”  We begin to place meaning by the use of word-and-picture match exercise.  For example, we would learn to match a picture of a dog to the word ‘dog’.  This creates in our unconscious mind a link between the two: the picture and the word.  When we read, “The dog is wagging its tail” we base it on a lifetime of experience.   We automatically elicit an image of a dog wagging its tail in our minds’ eye.   My image of a dog wagging its tail would look differently from someone else’s image of a dog wagging its tail.  My image of a dog might be a bulldog versus someone else’s image of a dog, a German Shepard.  Again this is based on different past experiences.    Once we learn something, it becomes automatic. These learnings goes to the back of the mind so to speak.   “All your lives you have been learning things, transferring them to your unconscious, and using, automatically….” Milton Erickson

Experiential learnings became unconscious learnings.  So what do I mean by unconscious learnings.  I mean that all your experiential learnings are stored up in your unconscious mind.  Before you were able to learn how to walk, you first had to learn how to crawl.  Before you were able to learn how to crawl, you first had to learn how to move your legs and feet.  So learning how to move your legs and feet took a conscious effort.  After you’ve learned how to move your legs and feet consciously, the learning became unconscious – experiential learning.   Milton Erickson rediscovered this experiential learning when he was struck with polio.  Milton Erickson had to relearn how to move his toes, move his right and left legs while  watching  his baby sister learn how to walk for the first time.

I believe this is where the treasure lies.  You carry the treasure within you.  It’s in your unconscious mind.    The father from the fable was wise to find something in  his sons’ past experience to motivate them.   The treasure lies within his sons.

We have a tendency to look externally for help with our problems.   But Milton Erickson’s primary goal was to have his patients find solutions from within so as to make healthy changes in their lives.

Change by Experience

Written by Eugene Morgan

It is hard to break a habit.  You might be someone who wants to stop smoking but can’t.  The Merriam Webster Dictionary suggests that a habit means “a behavior pattern acquired by frequent repetition.”  That means, for example, to become a smoker one must acquire the behavior patterns of a smoker.

Acquiring any behavior pattern is difficult at first even learning a bad habit like smoking.  If you ask a smoker what was his first smoking experience; he would probably smile and say that learning how to inhale the smoke without coughing and choking.  Although coughing and choking wasn’t enough to keep him from trying it again.  Eventually smoking develops into a habit.  It becomes automatic.  The smoker doesn’t have to think about how to smoke anymore.  He just smokes.

But after being a smoker most of his adult life, he decides he wants to stop smoking for some reason or another.  He begins to find that it is not an easy habit to break.  It is difficult to break a life long habit of smoking just, as it is difficult to acquire the behavior patterns of a smoker.  No matter how you slice it is still going to be difficult at first.

So how is this related to what the title says on this post?  “Change by Experience.” According to Dr. Milton Erickson, we have a vast store memories and experiences.  He believed that if we tap into those resources (memories and experiences) we could facilitate change.

For example, the smoker has memories about how he became a smoker and how difficult it must have been when he started smoking.  If he allows himself to experience those memories, this will help him reevaluate his beliefs and assumptions about smoking.  In doing this, will provide him with the basic information necessary for change to occur.